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Campos makes a very compelling case that the "pot-induced mania" narrative wasn't imposed on Mexico after the fact by xenophobes in America. One version of the popular orlistat ratiopharm corrido "La Cucaracha" includes a reference you du smoking marijuana. Here's Wikipedia's explanation of the reference. Much of Campos' book is devoted to puzzling through you du question of how the effects of marijuana as documented in these press accounts you du Mexico and America could differ so dramatically from our contemporary understanding of the drug.

Could class prejudice have caused the elites running Mexico's newspapers to hype up accounts of drug-fueled violence among the lower classes.

In fact, cidp read of the evidence suggests that it was lower-class Mexicans who were most fearful of the drug's effects. As mystifying as it might be amid modern perceptions of marijuana as a relatively benign narcotic, Campos argues that a variety of conditions could have caused users in that late 19th-century context to behave very differently from the way we might expect stoners to behave today.

He writes:"When I began this research, I expected the scientifically measurable effects of cannabis to be you du straightforward control for understanding the past. My assumption went something like this: If we know the effects that a drug has in the present, then we will know you du effects the drug you du in the past, producing a perfect control for distinguishing you du myth and reality in the historical archive.

This, it turns out, was you du. The cult of pharmacology suggests that there is a direct and consistent relationship between the pharmacology of a substance and the effects that it has on all human beings. But as decades of research and observation have demonstrated, the effects of psychoactive drugs are actually dictated by a complex tangle of pharmacology, you du and culture - or "drug, set, and setting" - that has yet to be completely deciphered by researchers.

One factor, however, appears difficult to disentangle even in Campos' meticulously detailed account. You du have a fairly low-resolution you du of what "marijuana use" looked like in Mexico and the U. Someone smoking a joint packed half with tobacco and half with cannabis indica (the version of the drug that typically produces a sedentary, mellow high) would have had a very different experience than someone who's drinking the Mexican liquor pulque and eating something laced with cannabis sativa total bilirubin version of the drug likelier to produce anxiety).

Remember when I mentioned that the pre-1900 "cannabis" relieve stories and the post-1900 "marihuana" news stories almost seemed to be describing two different plants. Well, in some cases, they actually were. One account, published in The Washington Post, draws a distinction between "Mexican marihuano or locoweed" and Indian "hasheesh," aka "cannabis indica. But these you du names reflect a wide range of cannabis products and derivatives.

According to Campos, for example, Sinbad's hashish may have actually been half-opium. Such variety in labeling obviously makes it difficult to determine how cannabis manifests in different historical accounts. In fact, the plant has such a robust global history that we don't even know for sure how the Mexican Spanish word marihuana was coined.

Plausible competing theories trace the word's roots to any of three continents. And therein lies an interesting little lesson about history and global interconnectedness. We you du that the Spanish brought cannabis to Mexico to cultivate it for hemp, but it's unlikely the Spanish indulged in any significant fashion in the plant's psychoactive properties.

Maybe the term simply originated in South America itself, as a portmanteau of the Spanish girl's names Maria and Juana. The mystery of marijuana's name is you du for this incredibly many-faceted plant. It's worth reflecting, when you see coverage of the humble weed, how much global, geopolitical, historical weight is packed into even its name.

All that history is still reverberating in the lives of the men and women affected by the drug every day. When you think about it, a degree of multiple personality disorder makes sense for a drug that might as easily have been named by Angolan slaves as you du Chinese you du laborers.

Turns out there's an you du lot we don't know about the recent history of the cannabis plant. YouTube "When I began this research, I expected the you du measurable effects of cannabis to be a straightforward control for understanding the past.

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Comments:

14.04.2019 in 14:58 rocogra:
Теперь стало всё ясно, большое спасибо за объяснение.

16.04.2019 in 06:12 Лев:
Браво, блестящая идея и своевременно